Environmental Risk Management Coursework Example | Topics and Well Written Essays - 2000 words

Environmental Risk Management - Coursework Example For adoption of an effective EMS, this paper discusses the processes involved in Environmental risk assessment. These include hazard assessment, exposure assessment, consequences assessment as well as risk estimation. Through integration of these processes with the major activities undertaken in formulation and implementation of EMS, an organization is able to benefit from an effective EMS. Some of the major implications of an accredited EMS to institutions such as Cowcaddens University include reduced operational costs, public support and competitive advantage. In this regard, this paper discusses some key recommendations that Cowcaddens should adopt. For instance, the institution should engage all stakeholders including employees and students in the entire process of formulating and implementing the EMS. This also entails offering environment conservation courses in addition to offering training to the employees and holding environmental protection seminars and forums. Introduction Environmental Management System (EMS) entails comprehensive strategies that are adopted to effectively manage environmental aspects that affect the day to day operations of companies. ... Other advantages of EMS include improving the production process, reduction of company liabilities and expenses as well as reduction of costs of managing waste materials. For companies to increase total sales, it is imperative for firms to emulate effective EMS especially in the modern times when most consumers are keenly looking for products that are harmless to the environment. This paper seeks to discuss the concepts that are vital in the development of an environmental risk assessment process as part of an Environment Management System of Cowcaddens University. Specific Environmental legislation Environmental Permitting Regulations 2011 SI 2043 Environmental Permitting Regulations 2011 SI 2043 is one of the major environmental legislation that was emulated by UK government in October 2011. The law that seeks to redefine radioactive waste was adopted after several amendments of the earlier Acts. The amendment was done in order to provide effective EMS that ensures risks associated with radioactive materials are properly addressed. Due to the anomalies of Radioactive Substances Act (RSA) of 1960, the UK government recognized the need to make adjustment of the Act. RSA 1993 was also based on RSA 1960. Even though some countries such as Northern Ireland and Scotland have still retained the majority of the provisions of RSA 1993, major reviews have been adopted in UK that are contributed by various environment regulators and industries. This was aimed at making UK attain a strong approach of preventing the country from being negatively affected by the large amount of radioactive materials from the industries. The monitoring of the implementation of the law is to be undertaken in 2015.

Trickledown Theory Of Harajuku Cultural Studies Essay

Trickledown Theory Of Harajuku Cultural Studies Essay Change in fashion has repeatedly been explained as a trickle-down result of class replication followed by class repugnance. But wearing the latest style is no longer a dispensation that is reserved only for the upper strata. The drastic change in fashion cannot be stated as a straightforward progression of transmission from the elites to the masses. Some studies have made an accessible alternate model where sub cultural innovations bubble-up in anticipation of them being adapted by emulating marketable bodies. According to studies fashion is not something that can be promoted in an artificial manner which gives a commercial aspect to the new trends that have just come in the market. The relationship between fashion and so-called anti-fashion is a recurrently dialectical one and therefore there is no coherence in fashion mainstream. There are some trickle downs and bubble ups theories that happen which sometimes moves horizontally or sometimes they just remain where they are despite the difference in culture, class, lifestyle or age groups. Tastes are not purely dictated and we should acknowledge the complexity and idiosyncratic sensual significance of material things in peoples lives. People invest on clothes with both individual and collective facets of identity, memory and imagination. Beyond social competition, fashion comes from the primal pleasures of recital, amusement, foundation and annihilation. On Shibuya Street The hefty traffic and Shibuya are associated in its history. Shibuya was a diminutive village in Edo period, positioned at the Western edge of Central Tokyo. Because of this location, Shibuya Station on spherical Yamate Line also became the terminal for a subway line to Ginza, a railway to Yokohama and numerous additional railways. Shibuya urbanized with the railways and traffic. The railway companies also made Shibuya a well accepted shopping town. In 1934, an enormous railway company called- Tokyu Group first built the foremost department store here. This is the company which attracted many consumers who used to merely overtake Shibuya to shop at Ginza. In 1968, its rival Seibu Railway Group opened Seibu Department Store. They also opened PARCO for younger customers in 1973. Tokyu Group retaliated back by opening Tokyu Hands in 1978. This kept on happening for years and this is the way that Japan fought amongst itself to come out to be todays most sought after countries for fashion. In the streets of shibuya, a very distinct street in Japan, where fashion is at its peak and it proves to be one of the most amazing spots to be in if you are in search for the Japanese culture and how the youth of Japan have taken their history forward. There are a lot of department stores in shibuya here teenagers in group flock around every day. This hub is lively and full of energy due to the fashion carried out here. The area of shibuya is targeted towards younger generations unlike, the other parts, which are known for being wild and quirky. This area also carries forward the tag of being one of the safest shopping destinations which boosts a lot of energy in the people who come to shop there. This street is also famously known to be an environmentally clean area and a place to be when in Japan. Shibuya street fashion is one of the most fashionable, energetic, modern, and a stylish street which offers the latest trends which are creative and very well thought of. It is one of the most sorted out streets after the Harajuku Street and is also considered youthful in nature and one can easily mingle in with the crowd and be a part of them. Ganguro fashion which prominently hit the streets of Japan in 1990s had initially hit the streets of shibuya and this fashion was a new rage on its street till another decade. This fashion was just like punk which is like a legendary fashion in itself but which mutated in the form of other new style as years passed by. This trend was popular amongst the younger teenagers and young ladies in their 20s who would dye their hair blonde or orange in colour along with a deep tan and white concealer which was often used as a lipstick. On the streets of shibuya this fashion died away but newer trends kept following it with a tinge of Ganguro attitude yet attached to it. The newer fashions stuck to the basic foundation of the Ganguro fashion which was purely based on freedom and strength. The fashion in the shibuya districts are just not a focus on about being extreme in nature but it is also about the amalgamation of styles and just like how they see life to static rather than just being con stant. This street is always looking for something which has a creative aspect and a tinge of novelty in the ideas they put forward in the market. One of the most important places in the Shibuya Street is the 109, a fashion building which caters to amazingly youthful and stylish teenagers and attracts crowds easily. The most daring and wild sides of the street are boutiques like candy, centre Gai and Koen Dori which bring out an energizing vibe which is pleasingly attracting the youth. The most interesting part of visiting this street is that it will make both overtly fashionable and less fashionable people feel alike with rich and energetic youthful vibe inside them when they are on the street. Along with these people are the alternative fashion minded gurus who would like to keep to themselves and also dress likewise. Shibuya is known for rekindling the spirit within the youth through their fashion which is carefree and above all a very individualistic in nature. The center of youth fashion and culture the most spectacular thing that happens on this street is at the intersection of the four roads that go to the fashionable and stylish clothes shops. There are people walking in from all directions when the lights go green but the most surprising thing is that no one ever bumps into another person. This fact has been mentioned here purely to suggest that despite of the hysterical movements of people towards each other there are well thought of precautions which the Japanese government has taken and thus this fact has probably amazed me everything is planned, not just fashion. Shibuya is a convenient place to admittance from all directions, and today it is the most important hangout spots amongst youths. The students who live near this street and also the other youths of Japan make the most of this place by experimenting with fashions and cosmetics along with accessories in an extreme form from this street. The 109 department at the shibuya street is one of the most flashy and commercial neighboring suburb of Harajuku street. Here the people act as major players in innovating novel and fashionable sensibilities which eventually become iconic in nature due to celebrities who follow it. In this street it is not normal for the fashion houses to give an opportunity to charismatic salesgirls as forecasters because they believe in formal training in the field. This poses as a difference between both the streets- the Harajuku and the Shibuya Street. The people who undergo a formal training can be positioned in the departmental stores as designers, merchandisers, sales person, stylists, models and marketers as per the qualifications they have achieved. Difference between shibuya and Harajuku Shibuya- here girls and boys in their mid teens and above shop for sexy fashion and do not wear cute fashions at all, unlike the Harajuku people. Here the youth is more fascinated and attracted to the fashion brands existing in the market and b the top models of sexy fashion magazines. The youth of Japan are known for trying hard to create ones own individuality through fashion and thus the youth on this street also abide by the same rule. They create their individual sense by dressing in a sexy manner but on their own terms and conditions. They pair up branded clothing together and I suppose that their disposable income would be higher than the shoppers at Harajuku. Not that I think that shoppers at Harajuku do not buy branded clothing as I also think that the Japanese youth saves money only to shop and nothing else apart from gadgets of course. Harajuku- here the groups or the individual youth follow a specific fashion style that has been adopted from the past like gothic- Lolita and punk. Here the youth is willing to buy clothes from the streets because they get inspired by musicians from the past and their fashion sense surrounds the trends that are ongoing and that are further merged with the fashions of the past. The street of Uhara on the Harajuku Street is called the black alley as it has casual clothes on its disposal. Lot of people here at Harajuku also get influenced by the kei culture which means doing something and thus like I said people here create their individual recognition through the clothes they wear but in a lot of difference than the youth at shibuya. They also get influenced by what they see I magazines and thus follow trends accordingly. Despite of the fact that there are differences in both these streets, people of Japan and the outsiders form a perception that these two streets have much more common factors than differences. Both these streets highly cater to the youth of today and equally the streets are flocked with these teens. The fashion differs in a very minute way but like I mentioned earlier, the impact of street fashion in Japan is ultimate and thus both streets also get inspired from each other. Japanese youth culture As any typical youth of any other country, there was need for a new identity among the youth who wanted to look separate from the ones who dictated by standard social norms. The Harajuku street fashion expresses the costumes the youth would wear on this street. Harajuku fashion is a form of self- expression and is a way to advertise a specific community identity. All the developments of recent Harajuku street fashion are done with guerrilla marketing. The limited edition along with the designers created an environment in which the Japanese kids have been able to co-opt foreign styles, creating something particular, and a kind of fashion nationalism. Shopping has always been an integral part of the Japanese characteristics and a particular way to assert identity among the youth. The development of youth culture has accelerated the rate of trend turnover in Japan. The youth of Japan are highly fashion conscious and would enjoy being cool despite being a nerd. The fashion oriented youth in America or Europe might just fall under the category of being playful and frivolous when it comes to fashion, but the kids in Japan are very serious about fashion. Their combinations and matches are chosen with deep insight rather than on impulse dressing. They treat fashion with a lot of respect, especially boys and thus there is a magazine dedicated only for the hairstyles for them. This means that even boys in Japan are highly conscious about what they wear and how they look. In Harajuku, clothing is a reaction to the immediate reality of the street. This is a democratic idolatry prevalent there. Celebrities, fashion icons, designers, stylists, shop staff, hair stylists and publicists enjoy a great deal of notoriety in this street. Photographers of huge Japanese fashion magazines like fruits and tunes are posed all along the street to capture the ongoing fashion adorned by the youth. On this street, the styles keep coming and going in a matter of flashes. The youth moves in and out of these styles with amazing agility. The fashion at Harajuku and Shibuya are highly distinct from each other in terms of fashion trends and styles though they are only two minutes away by train from each other. Takashi- Dori is another part of the Harajuku Street which catered to food items but eventually culminated into being a fashion product stores. The Harajuku street was born when the first boutique, late night restaurants and cafes opened in that are to give the people there the feel of becoming the most hep street in Tokyo. After the Olympics, the Harajuku influenced youth and began to develop a unique sensibility and stylishness that distinguished them from groups hanging out in Tokyos other shopping areas such as Ginza. Any and every one from a designer to makeup artists who wanted to become a part of Japans fashion industry flocked to Harajuku. The street offered a charged atmosphere that mesmerized the young men and women. The young designers collections were at least one-third copies of that seasons international designs, which were typically highly sought after by the youth in the domestic market. The collection would be easily mistaken for the overseas brands and thus would be sold in wholesale to small shops. To name a few brands that existed during the 1960s were Okawa, Comme des garcons, Yohji Yamamoto, Mastudas Nicole. These brands originally existed on the streets of Harajuku and then came out to be influential names in the world. As the Harajuku boomed, with the growing numbers of young designers manufacturers and retail outlets for this new fashion scene, the small labels into what came to be known as designer character by the mid 1980s. Harajuku still maintains its unique, close knit neighbourhood feel something that is extremely unusual for a Japanese city. Its identity is still about selling the Japans most modern culture, its trends, stylishness and a certain kind of dream- a sense of possibility. Japanese street fashion magazines Once upon a time it was the fashion magazines that ruled the countrys fashion, but today teenagers themselves create their own styles to make a fashion impression and are thus represented as fashion followers in the media. During this time there was a boom in the industry of media where street style magazines offered youngsters to recruit teenagers as editorial staff, just looking at the way they dress and carry themselves. The FRUiTS magazine that launched itself in 1997 was started to document the emerging street fashion movements which totally focused on the outfits of the wearer and the detail of the same, with minimum advertisements. The photos also gave out details of the wearer who was spotted wearing the fashion on the street. The business magazine named WIRED has had a regular column in its magazine since the time it started, about the Japanese Schoolgirl Watch, trying to follow up of their fads. SUBCULTURES Japanese street fashion and adaptations of its culture has been prominent among the youth of Japan since decades. There are many subcultures that the Japanese youth follow and each of them dress according to their own choice of the category they choose to dress like. The fashion districts of Harajuku, Ginza, Shinjuku and Shibuya have a huge number of youth who flock out there during weekends and pick out clothes from these streets. A few styles that the youth in Japan follow will be mentioned here; Lolita The Lolita style in general represents the world of childhood, the time before girls achieve their womanly sexuality Tanaka said, a Lolita fashion researcher. Lolita as a fashion sprung to the surface of Japanese streets in the late 70s and stayed on from then on. The inspiration has been taken from France and the United Kingdom with the touch of rococo and Victorian eras. The Japanese have adapted to these periods and brought down the fashion to being in the form of cuteness, positivity and pure class. Lolita is considered one of the most recognized forms of street fashion, not only in Japan but also in other parts of the world today. Large amount of people have followed it throughout the world today. This style came to be popular in the leading cities of Japan like Tokyo and Osaka where people accepted this fashion readily. The fashion in Lolita is pretty restricted unlike the other fashions like punk and Kawaii. The basis of all other fashions that emerged in Japan is taken from the Lolita fashion but with its own creative difference. There were many boutiques in Japan that started Lolita fashion as their core but went on to other conte mporary lines after a few decades. Some of these boutiques were- the stars shine bright and pink house. During the initial days of Lolita fashion emergence, the music groups who liked this fashion would promote it while they performed and thus this fashion started gaining popularity amongst the youth. Lolita, in USA connotes with being sexual but in Japan this fashion was not linked with looking sexy but it was mostly related to elegance and cuteness. This began as a street fashion nearly two decades ago but has now entered the mainstream movement of fashion and clothing by the youth. This fashion has also become popular and taken on the ramp which has made this style all the more famous to the outside world. The women who follow this fashion live in the world of fantasy and immaturity and refuse to grow into an adult which is taken as a rebel against certain age groups in the society. The Harajuku culture focuses on Lolita fashion as it draws a feminized aesthetic look from the Victorian dolls that are accessorized with ribbons, laces, embroidery, bonnets, corsetry, frills and ringlets in the hair. It is usually the females who make the Lolita fashion more predominant however there are few men on the streets of Harajuku who adopt the bloomers, bows and stockings which is an ideal dress code of Lolita men. Gothic Lolita It is one of the most famous among other Lolita fashions has been able to draw attention from other parts of the world. This kind of fashion has been inspired from the Victorian Goth style which is characterized by dark colours, bats, spiders and Goth icons. The Japanese, though being inspired by other cultures, make these fashions look original by adding a twist of Japanese culture in their dressing. In this fashion, the young girls pull off knee length skirts with petticoats underneath. Their blouses would have the look of Victorian era, having laces and ruffles on the hems. The look is complete with knee length socks paired with boots and accessories like bonnets and brooches. This style is clearly visible in the streets of Japan adorned by number of teenagers. This fashion is also seen at concerts and anime conventions throughout Japan and Europe along with USA in the frame. The market for this kind of clothing is increasing as there are a lot of girls sporting this look in America and Europe. In Japan, Goth is a very minor subculture with few followers, partly because the emphasis upon visual identity in Japanese youth culture makes other factors such as music and literature less important and perhaps this happens partly because Christianity and Germanic culture are not integral parts of society. Sweet Lolita It is more of a fantasy based dressing which is childlike and is connected to fairytale themes, baby animals and there is a lot of innocence in their dressing up. The most popular feature of sweet Lolita is the hello kitty which has pastel colours along with muted colours like pink, white and powder blue. This fashion is popularized as cute as it consists of large head bows, purses which look cute with pastels hues, parasols and stuffed animals which make the look more childlike and innocent. This is the exact opposite style from the classic Lolita and therefore it suits the younger generations more than the older ones. Since the followers of fashion are more from the younger generations, it is more likely that this fashion has more popularity than the classic Lolita look. Even the makeup is naturally toned which balances the outfit along with bouncy curls and stylishly tied up pony tail. The style of the sweet Lolita stands out as it is all about being pretty and modest. Wearing a b louse underneath the jumper is a must for a sweet Lolita dresser. This childlike innocence of the Lolita started in the 80s and was pioneered by many bands who were inspired by the bell shaped skirts which gave an aristocratic elegance to the wearer. The fabrics used in this style a variety of influences from the fruits, flowers and animals and accessories like bows, laces and ribbons. Many eatery places have sweet Lolitas as their mascots. This whole characteristic of being a Lolita is more about a lifestyle and being more feminine. Additionally, outfits will include things like gingham, colourful prints, lace, ribbons, and bows that emphasize cuteness above all other design elements. Often taking themes and references from Alice and Wonderland as well as imagery of cake and fruits, the design plays to a younger mentality. Shoes will also usually have a much shorter heel than most other Lolita styles because of that childlike nature, and jewellery is heavily influenced by fantasy themes, using cherries, hearts, cakes, ribbons, and bows for accessorization. Purses and bags are similarly catered to a younger mindset with stuffed animals and hearts for accessories. Punk Lolita It is a form of fashionable subculture in which teenagers dress mixing the punk look with the Lolita fashion. The silhouette of the original Lolita is intact while the colours and accessories differ. It also looks like a deconstructed and a crazy look but the youth who can carry it off well, do maintain it with a fashionable approach. They are heavily influenced by the western punk fashion but the Japanese have made it look cuter in a few aspects they adapted. It was a great roar during the 2000s along with other fashions like the gothic Lolita. This style is often more casual-looking than other Lolita styles. A typical outfit will have a mini top hat, a simple cut sew with a deconstructed Lolitaesque print, a pleated tartan skirt and chunky platform boots. Sometimes Punk Lolitas will be seen with nekomimi (cat ears), although its considered Cosplay by the majority of Lolitas. The overall look of this style is quite edgy and at the same time also cute. The influence of this style is taken from the standard punk style with hints of psychobilly. The color schemes that this style adheres by are rather in contrast to each other than a balanced color scheme black and red, black and white are the two major combinations worn by the youth who follow this style. Usually the western punk style has more of solid colors that represent the punk style but here in Japan prints such as checkerboards, diamonds, spider webs and leopard prints are considered for punk. Prints of roses, crosses and skulls are also popular amongst the wearers alo ng with a small amount of laces and frills attached to their outfits. Several fabrics are used to create layers which have on symmetry. Leather jackets and short skirts denote the look for punk- Lolitas. Punk Lolita is the only style among all the fashion prevalent in Japan that sports leg and hand warmers. The accessories donned by these fashion followers are chains, studded belts, spooky rivets, chokers and laces. Edgy bags with a plain surface would very well add to complete the punk look. There is a use of dark eye shadows, mascara and eyeliners with red or pink lipsticks to create a highlight in the all dark outfit. Classic Lolita It is one of the most traditional forms of Lolita fashions. The look is pretty mature and business like as it has colours like blue, green and red. The classic form of the Lolita fashion suits a wider age group and has more aspects of the Victorian era than any other form of Lolita fashions. This fashion is more about the floral patterns and looking classy rather than just being stuck on cuteness and bold colours. This is the main reason that it is easy for the other age groups to flaunt it. Kodona Lolita It means boy style version of Lolita. This fashion is inspired by the Victorian era boys who would dress up in prince pants which are Capri style pants cut off till the knee. Their shirts have a lot of detailing in it with laces while their accessories consist of top hats and knee length socks. Gyaru fashion It had originated in 1970s on the streets of Japan. This look was a huge rage among the girls as it focused on girly- glam style of dressing which broke all the rules of being pretty. Youngsters who followed these styles would wear man-made beauty such as wigs, fake eye lashes and nails. Not all the people who followed this kind of fashion dressed in a proactive manner, it generally varied on the choice of people who adapted only half of what this fashion consisted of. Gyaru means gal or girly in Japanese language. Though it is altogether a different subculture they have a signature look which comprises of big hair which are usually coloured slightly or curled. There is a use of circle lenses, false eye lashes and elaborately designed nails. They dress in a very trendy manner with clothes and makeup like that of a teenager in Japan. This style is also accepted by most movie stars and is often displayed in their movies as well. To imitate the Californian Barbie, which is darker than the normal Barbie, some of the followers of Gyaru even tend to tan themselves. The Gyaru fashion is also described as a prostitute chic look which comprises of wearing hot pants, platforms and over dramatized makeup. This fashion has a thin line between ugly and beautiful and has been able to separate the young women of Japan from their traditional and feminine concepts. It could grant them ownership of their self-image, provide confidence in the male-dominated public sphere where they were encouraged to be modest and acquiescent, and allow strong bonds of female alliance. Ganguro fashion It became popular among the Japanese girls in the 90s and rose to popularity in the 2000s. This fashion includes bright clothing, mini-skirts and tie-dyed sarongs. Ganguro in Japanese means black-face and this style has a peculiar style dyeing hair. The streets of shibuya and Harajuku were filled with this fashion. The look is complete if the hair is bleached completely with a deep tan skin tone along with fake lashes, white and black eye liner. The accessories stand out from the rest of the fashions and it includes bracelets, earrings, necklaces, rings and platform heel shoes. Ganguro magazines were issued where fashions of deeper tans, white lipstick and multicoloured pastel eye shadows in metallic shades were promoted. There was no specific reason that this style came into the market but it is vaguely said that the girls during those years were infatuated with the styles of Janet Jackson or perhaps Naomi Campbell. It was therefore also said to be racist in nature. Ganguro has been identified as a new fashion style imitating certain hip hop outward physical features, such as blackened faces and necks with shimmering makeup, blond or white hair, boots with solid platform soles, and bright colored tight miniskirts. As commonly recognized, such an imitation is in fact an open expression of individuality, freedom, and sexuality. There have been studies which say that Ganguro style of Japan is influenced by the hip hop culture of the west. It is also more than just the style of dance. For Japanese it is an expression to identify oneself from the standard social Japanese cultures. Ganguro is not an isolated social phenomenon, but an impact exerted by hip hop culture upon the Japanese young generation. The other nations have taken the hip hop dance, music and lyrics as an inspiration but for the Japanese it was about taking the look. This is how we know that the Japanese people are way ahead in fashion and adaptations of cultures. A lot of speculations have been made as to from where this style is being taken up from. Some say that teenage girls have adapted this fashion only because they want to rebel against wearing uniforms in order to express their individuality. Some say that there were singers who got popular wearing this style, and thats the reason the youth adapted to it. Although Ganguro as a fashion style does not fit well with traditional Japanese social standards and cultural values, it becomes popular among some girls who are just approaching adult life. Many non-Ganguro girls and boys readily accept some of the Ganguro elements, and fearing exclusion, some may often conform to the style due to peer pressures. Ganguro girls have made their own choice to not follow the pack but, instead, they have chosen a carefree and open approach to living for the moment and for escaping the feelings of being ignored or neglected at home and isolated, bullied or depressed at school. As one of the hip hop characteristics, a carefree life style is the stimulus for Ganguro girls to be largely unconcerned with money and material gain. Like all individuals, Ganguro girls want to enjoy life. They prefer to wear a flamboyant outfit and hang out with their friends for fun instead of struggling with their compelling school tasks or boring jobs.  Ã‚  Ã‚   Some researchers in the field of Japanese social and/or studies believe that Ganguro as a fashion style is the younger generations revenge against traditional Japanese society; others believe Ganguro is promoted by those who intend to change the peripheral female position in Japanese society; others believe that it is some Japanese girls explicit self-expression of sexual attractiveness; others believe that it is just some Japanese girls imitation of some elements of an African womans appearance to be a woman, and still others believe that it makes girls  Kawaii  (cute) or cool because it makes them look different from others.

Ethics for the 21st Century Essay -- Essays on Ethics

Ethics for the 21st Century Rushworth M. Kidder has done a remarkable thing; he has assembled from all over the globe the answers of people to this question: "If you could help create a global code of ethics, what would be on it?" This act is so remarkable because he has taken the time to gather the opinions of twenty-four individuals from sixteen nations to create a global forum. What strikes me the most about his study is that the interviewees were not heads of state. They were average people viewed by their communities as ethical leaders. Kidder compiled their thoughts into a list of moral standards for the twenty-first century in his essay " Universal Human Values: Finding an Ethical Common Ground." I agree with his list of standards: love, truthfulness, fairness, freedom, unity, tolerance, responsibility and above all respect for life. The first three of these needs, "love, truthfulness and fairness," are basic human values many of us are brought up with. So important are these lessons in childhood that the drive to carry them out is a natural instinct for most adults. L...

The Inequalities Surrounding Indigenous Health

The Inequalities Surrounding Australian Indigenous Health Inequality in health is one of the most controversial topics within Australian Health Care. Inequality in relation to health is defined as being â€Å"differences in health status or in the distribution of health determinants between different population groups† (World Health Organization, 2012). Within Australia inequality affects a wide range of population groups; however Indigenous Australians are most widely affected therefore this paper will focus on how inequality has impacted their health.Research shows that Australia’s Indigenous people suffer from a multitude of social and economic inequalities such as inadequate access to nutritious food and health care, being socially and economically ostracized, cultural barriers, discrimination, inadequate shelter and sanitation, and insufficient education (Commonwealth Grants Commission 2001, p. 58-60; Australian Human Rights Commission 2007), which all contribute t o poor health physically, emotionally and spiritually. To gain a better understanding of the ill treatment of this population it is important to review Australian history and the affects on the individual and the community.Throughout history Indigenous Australians have suffered great inequality at the hands of white settlers. In 1788 the British colonialists arrived claiming the continent as their own without respect or consideration for its inhabitants. The inequality suffered by the Indigenous due to this lack of respect was brutal and executed with contempt, such as large scale massacres, assimilation of Indigenous children (known as the stolen generation), the banishment of entire communities, and a loss of land impacting on the hunter gatherer lifestyle etc. Australian Indigenous Health Info Net, 2011). Prior to the arrival of the British, â€Å"Indigenous Australians generally enjoyed better health †¦ than most people living in Europe† (Australian Indigenous Health Info Net, 2011), this could be directly due to the nomadic lifestyle and relatively small clans. According to the Australian Indigenous Health Info Net after the arrival of the British, Indigenous tribes were exposed to a number of diseases such as pertussis, small pox, tuberculosis, venereal diseases, measles, scarlet fever and Influenza.Having had no previous exposure to such afflictions Indigenous Australians endured a significant loss of life and their social structure was severely disrupted (2011). Throughout history inaccessibility of conventional health services and insufficient distribution of health frameworks in some Indigenous communities, has inevitably created a disadvantage to be as healthy as non-Indigenous Australians (Australian Human Rights Commission, 2007).Although society has advanced and is now bound by more equitable laws, large numbers of Indigenous Australians as individuals and as communities continue to suffer lower socioeconomic circumstances and health inequalities. This history of inequality, discrimination and overall mistreatment has not only had a prolific impact on the health and socioeconomic status of Indigenous individuals but it has contributed to an increase in detrimental social conditions and a lack of faith in their Non-Indigenous counterparts, the Government and the Australian Health Care System.Isaacs, Pyett, Oakley-Brown, Gruis, and Waples-Crowe (2010) found that â€Å"A general lack of trust in mainstream services by the Indigenous community and previous experiences of racism and discrimination can draw individuals away from these services† (p. 78). VicHealth determines that the disadvantages of financial hardship has a considerable residual influence on health inequalities (2005, p. 1). Low income and financial hardship has commonly been linked with poor housing and hygiene. Disadvantaged Indigenous individuals are more than often sharing their dwellings and overcrowding is not unlikely.Overcrowding genera lly means that there is an unavoidable spread of disease (Commonwealth Grants Commission, 2001, p. 58-60), placing significant strain on an individual’s financial position, due to higher expenditure outcomes, affecting their ability to seek health treatment. Such strain can increase the individuals stress levels. The Australian Human Rights Commission points out that stress â€Å"can impact on the body’s immune system, circulatory system, and metabolic functions through a variety of hormonal pathways and is associated with a range of health problems, particularly diseases of the circulatory system (2007).Indigenous individuals are strongly identify with their community and work together to heal rather than exclusively. Therefore socio-economic disadvantages, intolerance and health inequalities that affect Indigenous individuals also have an impact on their communities. The introduction to the western/European way of living, loss of ancestral land, intolerance and the economic disadvantages that Indigenous Australians suffer fuels socially related conditions within their communities such as substance abuse, violence, increased degrees of infectious diseases and chronic diseases etc. ulminating in higher mortality rates than non-Indigenous Australians (Duckett & Willcox, 2011, p. 34-35). Stephens, Porter, Nettleton and Willis (2006) state that â€Å"infectious disease burden persists for Indigenous communities with high rates of diseases such as tuberculosis, and inequality also exists in the prevalence of chronic disease, including diabetes and heart disease† (p. 2022). Statistics show mortality for most age groups of the Indigenous population is twice that of non-indigenous people.The highest rate of mortality of Indigenous people is six times that of non-Indigenous Australians, this mortality is encountered by both males and females aged between 35-44 years of age (Duckett & Willcox, 2011, p. 33). Consistency of low socioeconomic positio n in Indigenous communities is a causality of ill health which exacerbates Indigenous people’s disparity, contributing a continuum of disparity and ill health among generations (VicHealth, 2005, p. 3). These impacts of health inequality for Indigenous Australians on the Australian health system are varied.Hospitals and health services experience a higher influx of Indigenous patients compared to their counterparts (Australian Human Rights Commission, 2007). The Australian Institute of Health and Welfare maintains that the ratio of Indigenous patients in health care settings compared to non-Indigenous is about three to one. Indigenous people present with a plethora of health problems including cardiovascular disease, diabetes, substance and violence related injuries, mental illness etc. (2011). All of these health issues have a deep correlation with inequality.The high rates of patient intakes and health issues surrounding Indigenous people suggests they are not accessing heal th services and health education that encourages and aids in prevention. As mentioned earlier Isaacs et al (2010) stated that this is a direct impact of fear and trust related to racial discrimination (p. 78). Insufficient education may play a role in the inability to understand what services are available to them. An abundance of health services are available to urban Indigenous communities; however access to services for more remote communities poses much financial difficulty and stress.Financial stress has also impacted the health care system as funding continually needs expansion to support the outcomes of poor health inequalities for this population. In 2006-2007 â€Å"Indigenous health care expenditure accounted for 3. 3% of national expenditure† (Australian Institute of Health and Welfare, 2011). The Australian Institute of Health and Welfare states that this is only slightly higher than what is allocated to services accessed by Non-Indigenous Australians, even though Indigenous people suffer a higher burden of disease (2011).It is evidential that more services are required to create preventative outcomes and to relieve financial burden across the board. Considering Indigenous people generally work as a community rather than as individuals (being that they are clan affiliated) perhaps it would be more beneficial for the community as a whole to address what improvements need to be made to better suit their cultural beliefs. Freemantle, Officer, McAullay and Anderson (2007) acknowledge that Indigenous communities who oversee attainable and adaptable services have consistent, convincing health improvements (p. ). Community leaders should work cohesively with local and state governments to create more holistic approaches toward gaining effective health outcomes. This may mean making the choice to take a leap of faith in the health care system and the government that has primarily been responsible for the mistreatment of Indigenous peoples. In additio n the government at a national level is cohesively strategizing to improve life for Indigenous people. The Council of Australian Governments (COAG) has agreed upon a strategy developed to ‘Close the Gap’. Closing the Gap is a commitment by all Australian governments to improve the lives of Indigenous Australians, and in particular provide a better future for Indigenous children† (Department of Families, Housing, Community Services and Indigenous Affairs, 2009). State health departments such as VicHealth are also aiming to create improved health equality by enhancing awareness across all sectors, engaging in promotion to decrease health inequalities, establishing schemes that address health inequalities etc. (2005, p. ). Compared to the global community, Australian life expectancy and morbidity rates for Indigenous people have been found to be greater than that of other developed communities such as New Zealand, Canada and the USA (Freemantle et al. 2007, p. 2). Th e Freemantle et al. research (2007) revealed that Australian Indigenous people had an inferior life expectancy with males living approximately 56 years and females 63 years. In comparison, Canada’s Indigenous males lived approximately 68. 9 years and females 76. 6 years.In addition, the discrepancy in life expectancy between Australia’s Indigenous population and their non-Indigenous counterparts is marginally greater than that of other developed nations, with non-Indigenous Australians life expectancy at 76. 6 years for males and 82 years for females. In relation to morbidity, compared to the USA Australian Indigenous people experience an increased rate of illness such as diabetes at 85. 4, while the American Indigenous people only experience a rate of diabetes at 36. 2 (p. 26-28).It is evidential that Australian Indigenous populations suffer higher rates of health inequalities compared to other developed countries; this may be proof that Australia is not doing enough to bridge the gap. However it must be acknowledged that underdeveloped nations experience much lower rates of life expectancy and greater rates of illness, than developed nations. In conclusion it is suffice to say that since white settlement, Indigenous Australians as individuals and communities have suffered great health inequalities, due to racial discrimination and low socio-economic disadvantages.Although the Australian government and the health care systems are working towards amending these health inequalities, working cohesively with Indigenous communities will increase positive outcomes. Evidence shows that more effective action needs to be committed to and enforced. References Australian Government. (2001). Commonwealth grants commission: Indigenous funding inquiry. Retrieved March 26th, 2012, from www. cgc. gov. au/publications2/other_inquiries2/indigenous_funding_inquiry2/reports_and_other_documents/indigenous_funding_inquiry_-_final_report Australian Human Rights Commis sion. (2007, April 29-30).Social determinants and the health of Indigenous peoples in Australia: A human rights based approach. Retrieved March 26th, 2012, from www. hreoc. gov. au/about/media/speeches/social_justice/2007/social_determinants_n_the_health_of_indig_peoples. html Australian Indigenous Health Info Net. (2011). The context of Indigenous health. Retrieved March 23rd, 2012, from http://www. healthinfonet. ecu. edu. au/health-facts/overviews/the-context-of-indigenous-health Australian Institute of Health and Welfare. (2011). The health and welfare of Australia’s Aboriginal and Torres Strait Islander people.

Nursing as a career

Nursing as a profession has fascinated me as a child.   I derive a lot of inner satisfaction in helping people, especially the sick, the needy and elderly people.   I do feel happy once I am able to observe the reaction and the gratefulness they suggest to me in their own humble way, once they have received help.   I consider this to be the most beautiful thing about the nursing profession.   I feel that nursing is a combination of science and technology, and the art of caring. I was able to witness the distinctiveness of nursing frequently, when a family member or a friend was admitted in a nursing care facility.   I felt that the nurses who provided care did a great job.   They were able to give all the love and affection to their patients, which really helped quicken recovery.   Frequently, patients who received care admired their nurses for developing a positive attitude and relationship during their stay in the hospital.   This according to me is the greatest reward that nurses get for their work. Nurses develop a bonding with their patients within a very short period, through interactions and common emotions shared following medical problems.   This relationship usually ends on a positive note, with recovery and discharge of the patient.   The patients have long-lasting memories of their nurses who helped them during traumatic periods. Nursing is one of the noblest professions, and I am very excited that I am going to be a part of it.   Besides specialized training, knowledge and skill required for nursing, I feel that the most important thing is to develop compassion, kindness, patience, conscience and understanding while providing professional care.   These issues according to me remain the most important characteristics of nursing, and all other things come second. My goals in life include helping humanity to the best of my knowledge, skill and competence, particularly in my field of specialization that is nursing.   Once I am able to complete my undergraduate course, I would like pursue masters, and even do research work, along with nursing practice in a community hospital.   A degree in nursing would be a stepping stone at fulfilling my goals in life.   Through masters and higher education, I would be in a better position to provide care and assistance to my patients. References: Maryland Health Careers (2007). Nursing Careers. Retrieved 3 February, 2007, from Maryland Health Careers Web site: http://www.marylandhealthcareers.org/html/student/nursing.html         

Understanding Convenience Samples

Understanding Convenience Samples The process of statistical sampling involves selecting a collection of individuals from a population. The way that we do this selection is very important. The manner in which we select our sample determines the type of sample that we have. Among the wide variety of  types of statistical samples, the easiest type of sample to form is called a convenience sample. Definition of Convenience Samples A convenience sample is formed when we select elements from a population on the basis of what elements are easy to obtain. Sometimes a convenience sample is called a grab sample as we essentially grab members from the population for our sample. This is a type of sampling technique that does not rely upon a random process, such as we see in a simple random sample, to generate a sample. Examples of Convenience Samples To illustrate the idea of a convenience sample, we will think of several examples. It is really not very hard to do this. Just think of the easiest way to find representatives for a particular population. There is a high likelihood that we have formed a convenience sample. To determine the proportion of green MMs produced by a factory, we count the number of green MMs in our hands that we took out of the package.To find the mean height of all third-grade students in a school district, we measure the first five students who are dropped off in the morning by their parents.In order to know the mean value of homes in our town, we average the value of our home with our neighbors homes.Someone wants to determine which candidate is likely to win an upcoming election, and so she asks everyone in her circle of friends who they intend to vote for.  A student is working on a survey of students attitudes toward college administrators, and so he talks to his roommate and other people on the floor of his residence hall. Problems with Convenience Samples As indicated by their name, convenience samples are definitely easy to obtain. There is virtually no difficulty in selecting members of the population for a convenience sample. However, there is a price to pay for this lack of effort: convenience samples are virtually worthless in statistics. The reason that a convenience sample cannot be used for applications in statistics is that we are not assured that it is representative of the population that it was selected from. If all of our friends share the same political leanings, then asking them who they intend to vote for in an election tells us nothing about how people across the country would vote. Furthermore, if we think about the reason for random sampling, we should see another reason why convenience samples are not as good as other sampling designs. Since we do not have a random procedure to select the individuals in our sample, although our sample is likely to be biased. A randomly selected sample will do a better job of limiting bias.

Definition and Examples of Group Genitives in English

Definition and Examples of Group Genitives in English Definition In English grammar, the group genitive is a  possessive construction (such as the man next doors cat) in which the clitic  appears at the end of a noun phrase whose final word is not its head or not its only head. Also called a  group possessive or phrasal possessive. Group genitive constructions are more common in everyday speech than in formal writing. Examples and Observations I am sitting here in my apartment, recording the guy next doors activities for my best friend, who is engaged.(Meg Cabot, Boy Next Door. Avon Books, 2002)Joona takes out his mobile and calls Ronny again. Sweet Home Alabama begins to play in the man with the boyish hairs pocket . . .(Lars Kepler, The Hypnotist. Trans. by Ann Long. Picador, 2011)Liza Minnellis . . . powerhouse, saucer-eyed renditions of Money, Money and Maybe This Time are the best evidence there is of the future drag-queen patron saints phenomenal talent.(Chris Nashawaty, review of Cabaret on Blu-Ray. Entertainment Weekly, February 8, 2013)A shoeshine boy came in with the news that a porter in the building had broken his leg. The fellow that washes the windows? somebody asked. No, sir, said the lad, the fellow that washes the windows brother.(E.B. White. The New Yorker, January 21, 1939)I was the kid next doors imaginary friend.(American comedian Emo Philips) Origin of the Group Genitive The group-genitive construction, as in King Priam of Troys son and The Wife of Baths Tale, is a development of the early Modern English period. Group in the term for this construction refers to the fact that the genitive -s is added, not to the noun to which it relates most closely, but rather to whatever word ends a phrase including such a noun. . . . He is the woman who is the best friend this club has ever hads husband is an extreme example from Gracie Allen, an early radio and television comedian noted for her confusing speech.(John Algeo and Thomas Pyles, The Origins and Development of the English Language, 6th ed. Wadsworth, 2010) Guidelines for Using the Group Genitive To a mind trained exclusively in Latin (or German) grammar such English constructions as the Queen of Englands power, or he took somebody elses hat, must seem very preposterous; the word that ought to be in the genitive case (Queen, somebody) is put in the nominative or accusative, while in the one instance England, whose power is not meant, and in the other even an adverb, is put in the genitive case. . . .It will not be easy to lay down fully definite and comprehensive rules for determining in which cases the group genitive is allowable and in which the s has to be affixed to each member; the group construction is, of course, easiest when one and the same name is common to two persons mentioned (Mr. and Mrs. Browns compliments), or when the names form an inseparable group (Beaumont and Fletchers plays; Macmillan Co.s publications). On the whole, the tendency is toward using the group genitive, whenever no ambiguity is caused by it.(Otto Jespersen, Progress in Language, 1909) Guidelines for Using Joint Possessives Where two or more distinct persons, animals, etc., are in the genitive, the group genitive applies only when there is joint possession, responsibility, relationship, as in William and Marys reign and Jack, Tom, and Marys uncle. If two separate possessions or other relationships are concerned, each noun must clearly be shown in the genitive.(Eric Partridge, You Have a Point There, Routledge, 1978) For joint possession, an apostrophe goes with the last element in a series of names. If you put an apostrophe with each element in the series, you signal individual possession. E.g.:John and Marys house. (Joint)Johns and Marys houses. (Individual)America and Englands interests. (Joint)Americas and Englands interests. (Individual) In the last two examples, interests is plural (regardless of the possessives)) merely as a matter of idiom: we typically refer to Americas interests, not Americas interest. With pronouns, each element is always possessive (your and his time share).(Bryan A. Garner, Garners Modern American Usage. Oxford University Press, 2009) Also See Compound NounsGenitiveGrammatical Oddities That You Probably Never Heard About in SchoolStructure-Dependency